Sunday, 3 September 2023

Empire: Part 3 - Re-emergence of the German Question


 This article follows Part 2 - European history as the history of empires, in which I proposed a unified theory to understand imperialism in all its forms.

Like most jobs, running an empire is a big task. Part 3 therefore uses the theory to look at the challenges Germany has doing so.

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In response to a paper published by the French military last October on the multi-dimensional Chinese threat, I commented: "Ce document pose encore un autre problème politique à la Commission Européenne et à l'Impératrice Merkel ... ", deliberately inserting 'Impératrice' (Emperor) in order to provoke.

And it worked, drawing out the following very good response from a well-connected and senior German political analyst:

„Impératrice“ - couldn’t agree less. I think Hans Kundnani‘s book on the „Paradox of German Power“ captures it much better. Germany is not striving for hegemony in Europe. … and if it ever were to try, the attempt would be highly detrimental to its core interest of avoiding the emergence of hostile coalitions around it. A peaceful, integrated, internally balanced EU is essential to German national security.
... This seems to be one more iteration of the essential strategic requirement to safeguard one‘s interests as a power in the middle between other competing powers. This classical dilemma known already in Bismarck‘s days ...

It's a response most will agree with on this platform, as it's the established notion of all Western elites. But actually, what Hans was arguing is the opposite of what Western elites believe.

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Hans argues that Germany has emerged as Europe's dominant power. Few can deny that Germany today is very different from the stereotype of 19th- and 20th-century history; Chancellor for 16 years Angela Merkel did not use the jack-booted hard power and violence that German leaders from Bismarck to Hitler did to force European elites to do her bidding, but soft power and the negotiating levers that come with it to achieve the same objective: to hand leadership of Europe to Germany, to make Germany its hegemon and master. Merkel was compared with Bismarck extensively in European media, not as a balancer of competing powers, but as their unifier, bandwagon and leader. As the quote above suggests, Germans think that they more than anyone have learned its lessons, and those lessons are not to confront but to co-opt, not to balance but to bandwagon, and to not to rule with authoritarianism but with liberalism, all to achieve the same objective of gaining hegemony and dominance. Hans then goes on to discuss what it means to have a 'German Europe' in the 21st century, and concludes that the old 'German question' has indeed re-emerged but just in geo-economic form.

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Because Germany doesn’t want to be seen for what it is, it hides inside the Center of Europe, what we called in Part 2 KernEuropa. Our model for empire is clear that imperialism won't exist, let alone succeed, unless the elites in its client states are onboard and fully invested in it; and in the EU, it has always been the French President of whatever colour that has been its most blatant supporter. That Germany likes to hide behind France is a source of power for France, as we shall see a little later ....

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Like other empires, Germany thinks of itself as a benevolent hegemon spreading its values at a cost to itself but worth bearing for the common good. In Hans' German Europe, the values that give legitimacy to empire are - as German Chancellor Olaf Scholz articulated in the first news item in Part 1 - those of democracy, the rule of law, and individual liberty, in short, the values of political liberalism. Part and parcel of this, but only publicised when profitable, are free markets and free competition, in short, the values of economic liberalism. How imperial value is applied is in the gift of C, enabling it to extract Herrschaft from P in return for its benevolence.

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Maintaining imperial inequality requires complicated arrangements. P must be ruled by periphery elites (cP) that consider C as a model for their own country to emulate; they must organise their own order so it complies with the interests of C in holding its empire together. Keeping such elites in power is essential for empire to last; the American empire especially has taught us that keeping such elites in power comes at a cost to values, and to blood and treasure too. Periphery elites that don't support imperial inequality must be disciplined; this is why euro-elites constantly criticise and are vituperative against Jarosław Kaczyński, Mateusz Morawiecki, Viktor Orbán and others, threaten to take them to court, and call them 'anti-European'.

Often, elites in developing countries (cP) seek subsidiary and minor-league membership in an empire in order to get support from imperial elites (cC) when pushing through domestic 'modernisation' and 'reform' projects against a people (pP) that may not be eager in the least. Welcoming their fealty, the empire will help them stay in power, by endowing them with all the means to keep radical opposition at bay. How this is done is not straightforward in a European empire that is supposed to be kept together by moral values rather than military violence.

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Mistakes can be made, by cC aswell as by cP, both of whom may believe they are in a stronger position than they really are, and fail as a result. For example, cC, in spite of stealthy funding from Mario Draghi's European Central Bank, failed to keep the Italian 2014-2016 Renzi 'reform' government (cP) in power against popular resistance (pP), that resistance being defeat in a referendum that the elites hubristically thought they would easily win. Draghi is now the unelected Prime Minister of Italy, this time enthusiastically funded by the European Commission that, breathing down the neck of the now-octogenarian Italian President, appointed him during Lockdown. That he was also formerly Vice Chairman and Managing Director of Goldman Sachs, Governor of the Bank of Italy, Director of the Bank for International Settlements, and on the Boards of the International Bank for Reconstruction and Development and the Asian Development Bank indicates that the German-European Empire is very much guided by the values of economic liberalism.

C itself can also face domestic difficulties, and must be careful to make pursuit of its narrow national interest appear to be in pursuit of benevolent imperial values. In this it may require P's assistance, which may not always be forthcoming. Between 31 August and 13 September 2015 Angela Merkel tried to boost Germany's imperial reputation and resolve its demographic problem by substituting unregulated asylum for regulated immigration. She opened its borders declaring that they could no longer be policed in the 21st century, and were demanded by international law, and required the EU to follow suit. No member state did; some like France kept quiet about it, while others like Hungary and Poland loudly insisted on their sovereignty. As they broke with the unspoken law never to embarrass the Emperor, within a fortnight they inflicted a defeat on Merkel from which she never recovered. The fiasco also aggravated cleavages in the C-P politics of empire, with the East (the former Soviet states and East Germany), with the West (UK), and with the South (the Mediterranean littoral states).

Empires are kept together because their elites (both cC and cP) have harmony of interest at the same time as their respective underclasses (pC and pP) have disharmony. Nevertheless, because P has disharmony of interest to C, so empires have the potential to break up. The EU though cannot use military power to prevent countries exiting, so when the UK decided to Leave, KernEuropa never considered conquest to keep it 'in Europe'. From C's perspective, however, an amicable British departure might have undermined imperial discipline, as P countries unsatisfied with the imperial regime might have considered leaving as well. Even worse, if Brexit had been prevented by meaningful concessions in exchange for staying, other countries might have asked for renegotiation of the Besitzstand der EU (European Union law) deliberately written to be non-negotiable.

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So the choice for Britain - as the European Commission President over a wet weekend in January 2016 took delight in educating a jejune British Prime Minister - had to be between remaining without concessions, or leaving at high cost to itself. Germany did equivocate, though, because Britain was often Germany's ally, balancing French dirigisme with its commitment to free markets, free competition and the values of economic liberalism. With Brexit, that balance would be lost. France knew this, and so insisted on tough negotiations, and cooked up conflict with its northern neighbour and old sparring partner to ensure the UK did leave.

Geostrategic concerns also drive the governance of empire. Where one empire borders another, it is willing to pay a price for keeping cooperative governments in or uncooperative ones out. Elites that can threaten to take or change sides can extract concessions, even if their internal politics are perhaps unpalatable to the imperial elites (eg Romania, Serbia, Turkey, and, dare I say it, Ukraine). Here, military hard power makes itself manifest, in contrast to values soft power. While the EU cannot yet use force directly, it can provide aid to friendly governments that feel threatened by another empire, and in return receive concessions. The most obvious example today being the Eastern European frontline States keeping silent on the admission and allocation of non-European refugees in exchange for Germany's military forward-deploying to defend against (and threaten) Russia.

C may hope to rule without recourse to the threat or use of force. With today's technologies of control blending aspects of Aldous Huxley's Brave New World with some of George Orwell's Nineteen Eighty-Four, imperial rule today has become easier than in the past. Ultimately, though, there can be no hegemony without guns. It is in this context that the Ukraine war and NATO's demands to increase military expenditure to 2% of GDP must be seen. It means a doubling of German military power. Despite our horrified reaction to the Russian invasion of Ukraine, its real significance is related not to NATO but to the EU. Germany alone will soon be spending 40% more on weapons than Russia, and all of that spending will be on conventional weapons. This will keep countries like the Baltic States and Poland content within the now militarising Empire, to sign up for an EU Army, and to be less reliant on and loyal to a NATO that is led by that other empire, the USA. It will also give Russia good reason to upgrade its nuclear arsenal, and encourage countries to take a more provocative stance against Russia. France, which already spends 2% on its military, is hoping a doubling of German military spending will both stymie German economic prowess, and enhance Franco-German cooperation in arms production and exports (along with China, Russia and USA, France and Germany are the top 5 weapons exporters). The increase in German capabilities will more than compensate for French weakness in conventional forces (a weakness due to the French military spending so much on its nuclear Force de Frappe, an instrument ironically that cannot be used against those very Islamist militants in West Africa who are trying to interrupt French mining of nuclear weapons material!).

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Being an imperial power is far from easy, even if one sets aside the self-destructive temptation that empires have of over-extending themselves, as in the Soviet and American examples. The popular mood in Germany has for decades been against militarisation, and the Bundestag's constitutional prerogative to regulate German troop deployment is still in place, but with EU funding of the Ukraine War and Chancellor Scholz' startling announcement earlier this month received with a frenzy of nationalistic fervour of a €100bn Special Fund for the BundesWehr in addition to locking NATO's 2% pledge into law, the financial burden of Empire might prove a stretch. Even before the Covid Lockdown, the increasing imperial side-payments to the Mediterranean countries that were suffering under the German hard-currency regime called the euro, and growing size of the 'structural funds' supporting the Eastern European states and their 'pro-European' political class were starting to alarm the German elites. With France suffering from low growth and high deficits, and the UK no longer contributing to EU coffers, Germany alone is paying for the Empire, a required order of magnitude that may in the future exceed its abilities.

And don't be fooled by the results of the September 2021 Federal election. The Refugee Fiasco of 2015 electorally transformed Alternative für Deutschland (AfD) into the largest opposition party. With the EU opening its doors once again, this time to Ukrainians fleeing West in their millions, Turkey will release even greater numbers of refugees to roam with impunity into Greece and Bulgaria and across the Black Sea into Romania. Human waves from failed state Libya and elsewhere in North Africa will again be encouraged to float over the Mediterranean. AfD's nationalism is isolationist and anti-imperialist, and so unsurprisingly is branded by the German imperial elite as 'anti-European'. AfD nationalism amounts to unwillingness to pay for empire with a corresponding willingness to allow other countries to do their own thing; witness the party’s belief that what is going on between Ukraine and Russia is between them, a belief it shares with another powerful opposition party, the anti-economic liberalism and anti-militarisation Die Linke.

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So will it be a 1000-year KernEuropa or even EuroReich?

It could be, because the most potent instrument of control, namely the soft-power narrative of the values of political and economic liberalism, does not require military force.

Furthermore, in the world of RealPolitik, far from Europe but with its tentacles already grasping and feeding on an alarming number of the EU's Periphery member states, we will soon see the muscles flexing of what is shaping up as the widest and deepest empire the world will ever witness, one whose Kern or Center or Middle Kingdom itself had been in the dim and distant past a centuries long and vast Empire, and whose language is that of suzerainty, tribute, and kowtow, and most recently of revenge for the 'century of humiliation'. Possibly the only counter to this coming empire may be another one.

Ultimately, there can be no hegemony without guns, and as we have been reminded by the Ukraine war, there can be no law without force, so with German rearmament and the coming creation of an EU Army the empire will obtain its final solution for self-preservation. As Bismarck, founder of the Second Reich, Iron Cross, and RealPolitik - and referenced approvingly by Euro elites today - declared: "Not through speeches and majority decisions will the great questions of the day be decided - but by iron and blood" ... your Comment?

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Empire: Part 2 - European history as the history of empires

 This article follows Part 1 - Can one day of news reflect all the world's history? in which I took four headlines at random from Germany's state media Deutsche Welle on the 13th of December 2021 to illustrate how empire-hegemony-leadership dominate our everyday lives. Part 2, therefore, takes us through a potted history of Europe showing that political authority has been constantly dividing and unifying, with empires featuring throughout since the fall of the Roman Empire. From it I will propose a unified theory to understand imperialism in all its forms.

We may at first feel morally disgusted at the notion of empire, but as we witnessed from just one single day's news headlines in Part 1 it's all around us. We shouldn't be surprised to know, therefore, that we ourselves prop it up daily, for example when we as consumers insist on buying the 'leading brands'. 'Market leaders' dominate all markets we can think of, many of which are oligopolies, a few monopolies even, and we see the same theme of dominance in culture, religion, politics, and society in general.

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We can state with ease and give it not a second thought that 'Europe has a common cultural heritage', and is most obvious in the Renaissance, Baroque, and Neo-Classical periods in art, architecture and music, and in religion (Roman Catholicism). How the elites sitting on the Council of Europe chose the European Anthem in January 1972 "to express the shared European values and ideals of freedom, peace and solidarity" is instructive. Back in 1970 and 1971 the plebes or gewöhnliche menschen in Germany, Netherlands, Belgium, France, Italy and elsewhere across the Continent were expressing their shared values and ideals by listening overwhelmingly to George Harrison's My Sweet Lord, John Lennon's Imagine, Rod Stewart's Maggie May, Lynn Anderson's Rose Garden, and The Rolling Stones' Brown Sugar. The early 1970s' equivalent in 2021 - the most popular downloads - were Justin Bieber, Ed Sheeran or Adele, but these 'Boatie McBoatface' choices wouldn't have been permitted by the elites, because their conception of the 'common culture' pushes out alternatives.

Sometimes this is effected violently, as in the many wars waged between Catholic, Protestant, Orthodox, and Muslim faiths for dominance of Europe.

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More often, as with the choice of the European anthem, they push out alternatives slowly and subtly but surely and thus more insidiously: below is a picture of the dominant language families of Europe, and in smaller script the dominated languages dying out >

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We are today suffering from a war in Ukraine, part of the cause of which is the struggle for dominance of the Russian language and its speakers over the Ukrainian, part a political conflict for hegemony over the Kievan Rus, and part, some say, an attempt at reviving the Russian and Soviet empires. It certainly concerns the economic choice of alignment either with the EU or the CIS; the idea that Ukraine could be economically independent just doesn't seem to be a choice, so powerful are the forces of leadership, hegemony and empire.

Sometimes the dominance is so strong it becomes an evangelical, proselytising religion or its converse, as unconscious as the air we breathe. Just as in the day of the Spanish Inquisition it was only possible to believe in God, and not to would have been to be burned at the stake, so today it is only possible to believe in democracy, and to believe in authoritarianism would be to be demonised like Putin, Stalin, and Attila the Hun.

What is problematic, therefore, is not so much the forced choice of democracy, but what it comes with. Sometimes what it comes with is said: 'peace with democracy', 'freedom with democracy', 'human rights with democracy'.

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But at other times what it comes with is not-said: as Eastern Europeans discovered to their horror when they tore down the Berlin Wall, what it came with was Kapitalismus. We will touch on the not-said unspoken values and rules of empire later and in Part 3.

KernEuropa since 1000AD

It doesn't matter how far back in history we go, the imperial dynamic seems to have some millennial immanence.

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Here's Europe in 812 >

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And again in 1812 >

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Here's a time-lapse of the last 1000 years >

When the Roman Empire collapsed under the weight of migrations and invasions of Franks, Allemanni, Huns, Goths, Visigoths, Ostrogoths and Vandals, Europe descended into a Dark Age of barbarity. But by the year 1000, it had been christianised and brought under the control of the new Holy Roman Empire, as in the headline picture which also shows how its power and influence radiated far beyond its de jure borders covering as far north as what we now call the British Isles and Scandanavia, as far south as the northern part of the Iberian Peninsula, and as far east as Turkey and surrounding the Black Sea, and then evolving as pictured by the YouTube time-lapse video above (the Holy Roman Empire is in pale green, as distinct from other empires, principalities, fiefdoms and clans).

Conflict within the Empire led eventually to the Peace of Westphalia of 1648, which closed a bloody period of its history with 8 million deaths, by the prescription of the sovereign state. But the peace treaties did not bring an end to empires, instead they formalised a diffusion of political authority between a bewildering number of principalities and fiefdoms (graphically illustrated in the time-lapse, don't you think?) which obscured a balance of power between much larger Great Powers, some of which also had in their title the word 'Empire'. Just look in the map below at the number of them and how they changed hands between 19th century Prussian, Danish and Austrian imperial Great Powers up to the formation of the German Empire in 1871 >

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KernEuropa in the Third Millennium

After the Brexit vote, then-President of the European Commission Juncker, celebrating the 60th anniversary of the Treaty of Rome, presented a paper zur Zukunft Europas vor: Wege zur Wahrung der Einheit in der EU27 (on the future of Europe: ways to preserve unity in the EU27), with five scenarios for how member states could move in different directions and at different speeds while within a Union. Current President of the European Commission von der Leyen has since been managing member states with Verstärkte Zusammenarbeit ('enhanced cooperation') which requires as few as 9 of the 27 to advance integration on their own, on vaccine, defence, foreign, legal, tax, border, and other policies, without the other members even needing the famous opt-outs that Ireland, Denmark and Poland have negotiated.

Below is a chart of the various organisations and structures within Europe, giving an impression of those different directions and speeds Juncker suggested, but it is not hard to see that there is a small core of countries - KernEuropa - who are members of all of them, surrounded by a larger number that are not. If you look closer still, you can see one flag at the epicentre.

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'Political Authority' residing in anything from Clan to Empire

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From the news stories of everyday life in Part 1, and from the messy maps here in Part 2, therefore, this diagram neatly summarises > (from Johan Galtung's A Structural Theory of Imperialism)

"Imperialism is a relation between a Center (C) and a Periphery (P) so that [1] there is harmony of interest between the center in the Center (cC) and the center in the Periphery (cP); [2] there is more disharmony of interest within the Periphery than within the Center; and [3] there is disharmony of interest between the periphery in the Center (pC) and the periphery in the Periphery (pP)".

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Like most jobs, running an empire is a big task. Part 3 therefore will take a brief look at the challenges Germany has in doing so. In it, I want to draw out a great Comment a thoughtful, well-connected and senior German political analyst made to me in December on the Paradox of German Power, and thus why operating the EU as an empire in all its forms today is such an essentially difficult thing to do.